Two different ways of thinking go under the banner of the commons, today. One speaks of the management of shared resources; the other struggles to remember a form of social relations in which the world is not seen as made up of resources. The law of the commons was unwritten, according to Ivan Illich, because it protected ‘a reality much too complex to fit into paragraphs.’ In our commodity-intensive societies, where do we find the traces of that unwritten reality?
Out of my conversations with Gustavo Esteva in Oaxaca in late 2012, there was one thread that wouldn’t be left alone. Two or three times over those afternoons, Gustavo had returned to the theme of friendship: as the starting point for the new commons, the category for the reconstruction of society.
The following spring I was invited at a few days’ notice to speak at the Commoning the City conference at Stockholm’s Architecture Museum. It was a chance to pull on that loose thread, to try to make sense of why friendship might be a good starting point from which to think about the commons and about political possibility today.
I went on to write about the experience of the conference and the thoughts it prompted in an article for STIR magazine – and I still have unfinished business with this tangle of themes. Until I find another way back to them, though, here’s the video of that talk.